“I really need to talk,” one student said to me over the phone. We met at a good BBQ place and, for the first couple of minutes, caught up on life. Then he fell silent.
After an intense and awkward pause, he spoke.
“I can’t tell you what I need to tell you. But I’ve written it down for you.”
He pulled a letter out of his jacket pocket, put it on the table, and slid it across to me. I unfolded it and began to read. On page after page, he described his four-year battle with same-sex attraction.
Imagine yourself in that moment. Imagine the importance of your time together. What will you say? How will you respond?
Let me offer some initial, first steps we can take together.
Listen and Learn
If you’re anything like me, when students come and talk about their struggles, you want to do something about it quickly. And our desire to help is certainly good! Unfortunately, this fix-it-quick attitude tends to ignore students as complex people with unique stories. Human complexity puts a check on swift, fix-it-quick methods and attitudes.
What helps us take students’ complexity and uniqueness seriously is when we pause, listen, and learn from them as fellow strugglers on this journey. Let’s begin by asking questions of our students rather than trying to simply fix their broken situation. Where are they in their lives right now? How has their struggle with same-sex attraction affected their lives in the past? How has it affected their lives in the present? How can we best support them and walk with them now?
You might begin by asking this simple question: “What has life been like for you as you’ve struggled?”
Along with learning from them, we also want to be realistic with our students about what life is going to be like on this side of things. Because we live in a world that is increasingly hostile to Christian beliefs, an affirming LGBTQ community will look like home, especially when the church has done such a poor job in this area. But we also want to help same-sex attracted students see that following Christ is now, and will be in the future, truly life-giving. It’s a hard sell, but we must reveal the tension.
We also want to give our students the ultimate, realistic goal of life: holiness and Christ-likeness, not heterosexuality. God never promises heterosexual desires to the exclusively same-sex attracted person. God wants us to seek Him above all things, even if He might leave those same-sex desires in place to drive us to Himself. Pursuing Christ above a simple, 180-degree change of desires is hard to grasp, but it makes Christ, not heterosexuality, the goal of our pursuit of holiness.
Give Them a Vocabulary for the Christian Life
Along with this realistic view of the Christian life, we must give same-sex attracted students a vocabulary for following Christ. This life is lived in daily faith, repentance, and love (Mark 1:15; Matthew 22:36-40); we must daily reorient our trust around the person of Christ, daily turn from our sins to follow Him, and daily love others by serving them. How can we practically help our students engage in these practices? The key is detailed, practical measures, not lofty goals.
Help Them Grow in Community
We must let students know that they have a community in Christ’s Church. Oftentimes, same-sex attracted students struggle to grow in openness and community because of the intense, prison-like nature of shame, other people’s judging gazes, and the church’s unwillingness to talk about these sensitive topics.
Part of our job in ministering to our students who wrestle in this way is to help them, over time, open up about their temptations, sufferings, and sins to other godly people and find life in godly community. This doesn’t have to happen right away. But as you meet with this student, instilling within them the grace of God and the identity he has in Jesus, we should be helping him to identify other people in whom he can confide, encouraging him to let in more and more light into his life. We should also help them see that, we, in fact, will be committed to loving, discipling, and walking alongside them in this journey. In other words, helping students grow in community begins by embodying community personally with them.
Help Them Grow in Love and Ministry
Same-sex attracted students, like the rest of us, have been given gifts to contribute to the building up of the Body of Christ. Let’s help them discover, develop, and use those gifts in love and ministry, helping them to cultivate their God-given uniqueness to build up the Kingdom. We need to be aware, however, that many times, same-sex attracted students’ gifts will not match the gender-stereotyped norms of the culture in which they live. This is more than okay. The question is: what gifts has God given them, and how can they, in turn, use them for His glory?
It’s a blessing when any student approaches a student minister for help, and it is our privilege to walk alongside them. Let’s commit to bringing the truth and mercy of Christ to our same-sex attracted students, to walk alongside them as we both move forward in the life-long process of discipleship.
(This blog has been re-posted from Harvest USA | harvestusa.org. Used with permission.)
When a family member—a spouse or a child—misbehaves or breaks your heart, the most natural reaction is to ask, “What did I do wrong?”
Wrong question entirely.
A therapist friend of mine, who has worked with thousands of couples in heartbreaking situations, always asks such people, “When God created the perfect world for Adam and Eve and even that wasn’t enough to keep them from sinning, do you think the Trinity asked, ‘Where did we go wrong?’”
When God blessed David, called him out of nowhere to make him a man of significance, put him on a throne, and David responded with adultery and murder, do you think God asked, “What could I have done differently?”
When Jesus lived as the perfect Messiah, giving Judas copious amounts of wondrous teaching, perfect counsel, and absolutely the best example anyone could ever demonstrate, and yet all that proved not to be enough for Judas, did Jesus ask, “What did I do wrong? Why did Judas stray?”
A near universal response for wives who find out their husbands have had affairs or been dabbling in porn—in fact, I’ve heard this from just about every wife I’ve talked to whose marriage has been marred by this—is, “What’s wrong with me? Am I not pretty enough? Am I not creative enough in bed?”
Wives, it’s never about you. Sex can’t and shouldn’t be reduced to either spouse thinking they have to be more beautiful, younger, more creative, and better “mechanically” than anyone else in the world or their spouse might be unfaithful. Think about that line of thinking for just a second—that’s not marriage, that’s not real intimacy. It’s sick to even consider all that as necessary for a spouse to be faithful. It turns sex into an ugly performance instead of a cherishing act.
Thinking that we can be such good parents or such good spouses that our loved ones will never stray is to think we can “outdo” the Trinity. You cannot, as a parent, create a perfect Garden of Eden experience for your kids, but even if you did, they’d mess it up. You cannot, as a partner, be a truer companion than Jesus, but even if you were, you’d face betrayal.
There may be a time, later, when you reflect on what you could have done better, as a parent or a spouse. We can all improve, and the Bible urges us to grow in every area. But that’s different than thinking you can be such a good parent or such a good spouse that your loved ones will never stumble. “We all stumble in many ways.” James 3:2
If anything, the real answer to “What did I do wrong?” is, “You were born in sin and you live in a world where every family member has been born in sin.”
God’s remedy to this isn’t you, it’s Jesus. His grace, his forgiveness, his wisdom, his power, his redemption—that’s the ultimate solution. As much as we’d like to be, we’re not the answer; Jesus is.
So let’s stop wondering, “What did I do wrong?” and start asking, “How can surrendering to Jesus’ grace and presence help us find our way back?”
(This blog has been re-posted from Gary Thomas’s blog. Used with permission.)
Recently, a newly wed friend asked me this question. “What’s the purpose of marriage? Sometimes I think of it as free sex and housekeeping. Is marriage just an arrangement of living off my husband financially in exchange for taking care of a home and making meals?”
From a purely pragmatic perspective, my friend is right. Marriage is an arrangement of bartering goods and services. Even in a less traditional marriage, the husband may provide nurturing, sex and childcare while the wife “brings home the bacon.” Marriage also provides an exchange of less tangible goods, like companionship and emotional support.
If marriage is only a fair exchange of goods and services, then it makes perfect sense to live together without the paper making it legal. After all, a man and woman can exchange all of these things without being married. And if this is how we view marriage, we should dissolve marriages when the exchange between husband and wife is no longer fair. In reality, this is why most marriages fall apart. The “arrangement” is no longer working.
But marriage is much, much more. The true meaning of marriage has nothing to do with fairness or equity. Wedding vows have never said, “I promise to give you as much as you give me” or “I will love you as long as our relationship is equitable.” Marriage is not an agreement, but was designed from the beginning of time to be a covenant.
A Design Written Within Our Bodies
At its core, marriage is not a cultural invention to keep people civilized. Yes, the research has proven that cultures that affirm marriage are far more stable than those who do not. This is because we were designed for marriage, and life works better when we live according to God’s design.
The essence of marriage is written within our bodies.
I have three teenagers. Why around the age of puberty have all three boys become fascinated with girls? If you have girls, I’m certain you’ve seen the same “awakening” in them. Why in young adulthood is there a tension between choosing intimacy verses staying safe and isolated? Why is it only within the context of the promise of “till death do us part” do we finally have the freedom to stop performing for the person we love? And why is there no pain like the pain of sexual betrayal and exploitation?
These are not random evolutionary qualities within humanity. They speak to a design … a plan… a story written within our bodies. Within every one of us is a cry for intimacy, a longing to be known, and the drive to express fully the joy of love. Those urges can be squelched by fear and even rejected because of the pain we’ve experienced, but they will never completely go away.
A Story Written on Our Hearts
The drama of romantic love and the fulfillment of it within marriage speak of the story of God’s love for us. Every high and low, the pain of longing and the ecstasy of expressing love, and even the tedium of faithfulness during boring times are shadows of the universal drama of the Gospel.
So often in our relationship with God, we view Him as a transaction. We can think of religion as just another exchange of goods. If I please God and do what is right, than He owes me happiness, success, and health. When that “contract” seems to be broken, we may walk away from God to find another cosmic relationship with a god who will play fair. But God never offers you a contract. Instead, He extends a covenant…. a vow that can never be broken. “While you were yet a sinner, I died for you” and “I will never leave you or forsake you.” He asks for complete trust and fidelity, even during times when our relationship with Him makes no sense.
A Gospel Displayed Through our Lives
My friend’s new marriage has little to do with who cooks the meals and how often they have sex. These are the everyday expressions of the promise she and her husband made to live out the Gospel in front of a watching world. Through the disappointments and challenges, their love will be tested. Someday they will face a crossroads of truth: Have we simply agreed to a contract of fairness or have we committed to a vow of love?
The greatest impact of our culture’s rejection of marriage (and there are many!) is that the most tangible metaphor of the Gospel has all but disappeared. Rarely do you meet a couple that grasps that their vows are about more than their own personal happiness and fulfillment.
I have the privilege of having a mom and dad who are still married and loving each other after 55 years. They have faced illness, financial stress, sharp disagreements, successes and failures. The example they have lived before me not only gives me hope for my marriage, but also gives me a glimpse of what it means to make a covenant of love and keep it.
While our society preaches the supremacy of personal happiness and fulfillment above all else, the call to fidelity and commitment will never completely disappear from humanity. Why? Because the hope of all that marriage represents is written on our hearts with indelible marker.
Dr. Juli Slattery
(This blog has been re-posted from Authentic Intimacy. Used with permission. )
Lily was crushed. She’d told just a member of her church her secret, and the member warned her that if anyone else found out, she would probably lose her position teaching the youth. What was this secret so deadly that she would be warned to hide it?
Lily is same-sex attracted.
Neither the struggle nor the terror is uncommon. How, then, do we create an environment in our churches, small groups, and families where we can even have this conversation, where Lily can share her struggle without fear?
Here are three places to start.
1. Don’t Assume Anything about Anyone
According to one recent study, 83 percent of LGBT people grew up in a church. One obvious implication is that there are youth in your church right now dealing with these feelings. There are adults as well, and if they’re in a conservative church, odds are they’re hiding this part of their lives.
Humans like to be normal. This means most same-sex-attracted people in conservative churches don’t look or act any differently than others. Because they’re committed to the Bible’s sexual ethic, there’s little about their outward lives that would reveal this inward battle. You would have to be told. But the church often hasn’t been safe for those who experience same-sex attraction. Ugly assumptions are made and spoken; misunderstanding and suspicion abounds. Therefore, many stay hidden in fear.
Your friend and Bible study partner who’s married with three kids might experience same-sex attraction. The single guy who serves faithfully on the hospitality team might have known since he was little that his desires were different than other boys’. The elder’s wife who is every woman’s shoulder to cry on may weep privately about this struggle that just won’t go away. I’ve met all of these people. Start by recognizing that same-sex attraction is in the church already.
2. Create a Safe Space for Them to Disclose
It’s not your responsibility to guess who’s same-sex attracted, just like it’s not your responsibility to know all the struggles of your church. Your opportunity is to become a safe person for disclosure. Ask the Spirit of God to help you identify false stereotypes you may hold. Read a good book like Messy Grace by Caleb Kaltenbach [read TGC’s review], or check out the excellent materials at Living Out. Repent and confess anything the Lord brings to mind.
In your speech at Bible studies, in one-on-one conversations, or any church context, discuss what you’re learning with humility and honesty. You don’t have to know everything to start a conversation about how your church can be a safe place to not be okay, to be growing together toward holiness. You may be the key to helping other Christians recognize ways they’ve been (wrongly) off-putting while trying to (rightly) hold to Scripture’s truth about sexual morality. You may even be the first Christian your brother or sister has been able to share with about their same-sex desires.
3. Be Ready for Disclosure
The scariest thing might be when someone actually tells you, like Lily, that she is attracted to the same sex. What a powerful moment, with the explosive potential of a firework—or a bomb. If someone comes out to you, recognize that this disclosure took incredible courage on their part and that you were picked because you seemed trustworthy.
The first thing you should do is look your friend in the eye, thank her for her trust, and affirm that you love her and that Jesus loves her. Give her a hug; reach for her hand.
The next thing you should do is listen, and listen, and listen. When she gets to a pause, ask her to tell you more. When did she first know? What’s her experience been like? Has she felt wounded? This is not the time to run a theological litmus test or demand linguistic perfection. This is the time to bear each other’s burdens in love (Gal. 6:2); perhaps this is a burden she’s been shouldering alone, silently, for decades. Don’t make assumptions; ask how you can serve. Take a long-sighted relational view. This conversation is the first of many you will have on this topic. While you listen and love, pray for wise and compassionate words.
Christians, we serve a God who casts out fear with love; we worship a Savior who came that we may have life to the full; we are filled with the Spirit who makes all things new. In his power, let’s be quick to listen and slow to speak as we embark on the long road of discipleship.
By Rachel Gilson
Rachel Gilson is director of theological development at Cru Northeast. She holds a BA in history from Yale College and is completing her MDiv at Gordon-Conwell Theological Seminary. She blogs at rachelgilson.com. Article originally posted at https://www.thegospelcoalition.org/article/safe-space-for-ssa/.
I have often heard it said by pastors, pastoral counselors, therapists, and everyday people that a couple is “in a dead marriage.”
Affection in Marriage
Marriage is a covenant or an agreement, a contract between a man and a woman originally established by God. The Bible says of marriage: “Let the husband render to his wife the affection due her, and likewise also the wife to her husband.” (1 Cor. 7:3)
Many in my care over the years have read this verse and seen only the physical aspect of the word “affection”. But in my understanding it’s more than just about sex: It’s also about true love and devotion to one another, under God!
Philippians 2:1-5 focuses on relationships in general (not just marriage), but can still be applied to marriages: Let nothing be done through selfish ambition or conceit, but in lowliness of mind let each esteem others better than himself. Let each of you look out not only for his own interests, but also for the interests of others. Let this mind be in you which was also in Christ Jesus.
This passage teaches us the “unconditional love” concept that counters the selfish, self-centered, “what’s in it for me?” approach to marriage that can kill the physical as well as the spiritual devotion necessary for oneness. This unconditional love also wrecks the mindset that withholds loving the other person until they know what they will get back from the other partner. Instead, the cross of Christ is given as the example of how we love each other.
A Dead Marriage
Unfortunately, this Biblical plan doesn’t always play itself out in marriages.
Most surveys, including one in 2012 by the CDC, puts the divorce rate in America for first marriages between 40-50%. This tends to be true for Christians and non-Christians alike.
I wonder how many folks really didn’t fully understand the concept of Christ-like sacrifice and selflessness was what they were signing on for in marriage, the huge reality of the life-long commitment they were agreeing to. Maybe after finding out how much commitment was needed, they were not truly willing to do as they promised. I want to be clear I’m not just talking in the physical sense, e.g., sexuality, but also the responsibility to love and care and nurture one another in every way. In our marriages, do we care for each other, about each other, love each other?
Breathing Life into Marriages
The Apostle Paul clearly recognized that living souls are in need of true love and care. I believe he was alluding to various Old Testament statues (such as Exodus 21:7-11) when he wrote 1 Corinthians 7:5: Do not deprive one another except with consent for a time, that you may give yourselves to fasting and prayer; and come together again so that Satan does not tempt you because of your lack of self-control.
Paul was answering questions about sexual relations in a godly marriage between husband and wife in the above passage. And while sexual relations are important to a healthy marriage, the bigger problem I find today is the condition of the heart of one living soul and their ability or reluctance to truly love their spouse. The Bible addresses this in 1 Peter 3:7-9:
Husbands, likewise, dwell with them with understanding, giving honor to the wife, as to the weaker vessel, and as being heirs together of the grace of life, that your prayers may not be hindered. Finally, all of you be of one mind, having compassion for one another; love as brothers, be tenderhearted, be courteous; not returning evil for evil or reviling for reviling, but on the contrary blessing, knowing that you were called to this, that you may inherit a blessing.
In marriage, you cannot have a vibrant physical relationship described in 1 Cor 7 and “be of one mind, having compassion for one another…as brothers [and sisters]” without having person-to-person oneness. The unconditional love taught in Philippians 2:1-5 kills the selfish, self-centered approach to marriage so that oneness can occur. So it comes down to truth, God’s love through the indwelling of the Holy Spirit and with “one mind, having compassion one for another” we do the work which at times seems difficult and we do it out of love and for the life of our marriages.
Dr. Tom Miller, C.Ph.D.
Counselor, Day Seven Ministries
[Editor’s note: This article was originally posted at the end of November at www.cpyu.org. While Matt Lauer is no longer at the top of our news feeds, hardly a day goes by without another well-known individual being called out for sexual misconduct. These are points worth reflecting on regardless of the specific name in the headlines.]
Trending. . . Matt Lauer. . . at number one on my news feed. As of this morning, one of the voices that’s been sharing the growing cascade of #metoo stories over the last few weeks is now the subject of those stories himself. I watched as visibly rattled co-workers Savannah Guthrie and Hoda Kotb explained Lauer’s absence on this morning’s Today Show.
How did you react when you heard the story? What thoughts went through your mind?
At times like this, I’ve learned that it might actually be a wiser move to focus on my own thoughts/reaction than on the story and its subject. And I’m not at all proud of the fact that the learning curve on this skill took much more time for me than it should have. And, I’m still tempted to default to focus on guys like Matt Lauer than on myself. That’s a blatant confession.
Upon seeing the news pop up in my feed this morning, I experienced a bit of jolt. Matt Lauer??? Come on. But that jolt very quickly morphed into the thought of “sad but not surprised” . . . a consequence of years and years of watching culture, pondering the reality of human depravity, and looking more deeply into my own broken and messed-up heart. This isn’t the last one of these stories we’re going to hear. . . not at all.
What is that you do with news like this? I think that there’s great value in self-evaluating how each of us evaluates and responds to these kinds of stories. In other words, before getting on with the rest of our day, it’s a good thing to theologize about, to learn from, and to think about how to process these stories with our own selves and with the kids we know and love.
I’ve been working on doing that this morning. In fact, I’ve put other tasks aside for the simple reason that my mind’s been racing. Here are some of my initial, typically-incomplete, and hopefully-helpful thoughts. . .
First, if your initial reaction is a smug, self-assured, disapproving finger wag in the direction of Matt Lauer and others like him. . . well, that’s quite telling. I’m ashamed to admit that in years past I was more prone to head immediately down this Pharisaical avenue than I am now. . . I hope. It’s easy to default into self-righteous finger-wagging when the subject of the story is someone who doesn’t share your views on faith and life, and who is one who sometimes pushes back hard on your views of faith and life. Let’s be honest here. . . if you’re a person of Christian faith you are tempted and even beyond tempted to rejoice in the downfall of folks who think, believe, and behave differently. But when that happens, we really aren’t thinking, believing, and behaving differently. Our actions prove that. Nor are we bringing honor and glory to the One who saved us when we had absolutely no hope at all of saving ourselves.
Second, if you politicize this and other stories like it, then you are making a horrible, horrible mistake.The reality is that this isn’t a political issue. It’s a human nature issue. It’s not an issue for either just conservatives or liberals. It’s evidence of a universal struggle. Sexual brokenness, temptation, and sin in thought, word, and deed is no respecter of persons, faith commitments, or political views. Whenever someone uses the issue as political or ideological ammo. . . no matter who they are. . . well shame on them. And shame on me if I cave into that temptation.
Third, this is a time to remember this rock-solid truth: “There but for the grace of God go I.” While my own human depravity should never be used as an excuse to write-off or justify the sin of others (or God-forbid, my own sin), I must also never forget that if I’m honest with myself, “there but for the grace of God go I.” And while I must reckon with the ever-present enemy of my own depravity and the one who “prowls around like a roaring lion looking for someone to devour,” I must always “stay alert” and watching out for this enemy who would love nothing more than to take me down. And, we all need to be reminded that even he might not be successful in taking us down through sexual sin, any self-righteous gloating over the fact is an indicator that he is very sneaky in other ways. . . like taking us down through pride.
And finally, today’s story and others like it offer us great opportunities to teach our kids in ways that will equip them for a sober-minded life which makes them continually aware of the enemy within. It was timely that even before seeing the story on Matt Lauer this morning, I prayed these words from today’s entry in Scotty Smith’s Everyday Prayers book: “Protect us from the evil one, and rescue us from ourselves.”
One good sin never deserves another. That’s why we need to spend so much time looking inward at ourselves. Today’s story is not one that should teach us about Matt Lauer. Why? Because in so many ways Matt Lauer is each one of us. Because of that, this is an opportunity to learn even more about ourselves and to teach our kids the increasingly-forgotten skill of doing the same.
Article by Walt Mueller, founder and President of the Center for Parent/Youth Understanding. Learn more at www.cpyu.org.
The New York Times and other prominent news sources recently reported that there is now proof that abstinence-only programs don’t work. A meta-analysis of data (this means analyzing data from a number of different studies) “found no good evidence that such programs delayed the age of first sexual intercourse or reduced the number of partners an adolescent might have.”
Let me first state that such research and reporting is always approached with a bias. It’s impossible to conduct research and write articles like these without the desire to prove what you already believe to be true (just as I write with a bias towards a biblical view of sexuality). In fact, the New York Times article concedes that some research suggests that four abstinence-only programs have had a positive impact (Healthy Futures, Positive Potential, Heritage Keepers, and Promoting Health Among Teens (PHAT)).
While I believe we must be teaching abstinence, I agree with the New York Times that teaching abstinence alone is not enough. In fact, no form of “sex education” is going to ultimately keep teenagers from engaging in sexual activity. We live in a world where sexual experimentation, viewing sexually explicit shows like “Game of Thrones,” and engaging with pornography have become accepted norms even among Christian teens. We have a sexually permissive and explicit culture targeting teens and young adults who have sexual desire and a sin nature. Add to that the impact of smart phones, streaming technology, and the delay of marriage and you have a toxic recipe that seems practically impossible to stand against.
I truly wish there were some course or magic pill we could give teens (including my own) that would instill in them the danger of sexual immorality and the beauty of God’s plan. Unfortunately, there is no such fool-proof plan.
Even Christian-based abstinence programs that have positively impacted thousands of teens and young adults have also created confusion and disillusionment for others who felt God promised them a happy marriage with great sex if only they abstained. Some reacted to such programs with deep shame that they could no longer be among the elite sexually pure because of past choices.
Whatever your opinion of abstinence-only education, please don’t think that what the world is offering is effective in advocating a healthy understanding of sex. Modern sex education encourages experimentation, sexual/gender fluidity, and self-exploration as natural and healthy. This will inevitably end up in more confusion and a view of sexuality is that is completely divorced from God’s created purpose of this gift in our lives.
The bottom line is we need a new model for how we approach sexuality, not just with teens, but even among adults.
We have to have a greater goal than sexual purity.
While abstinence is very important to teach children and youth, it is not the most important message we have to give. More valuable than a teen’s sexual choices is the choice of trusting Jesus Christ as Savior and Lord. Sometimes I fear that we get the cart before the horse. Being sexually pure does not lead to eternal salvation for our children. By contrast, it’s only through a relationship with Jesus Christ that a person has a compelling reason and the spiritual power to say no to peer pressure, strong sexual desire and temptations.
Sexual purity is not just about saying “no” to having sex with your boyfriend. It has to be rooted in a broader understanding of our God’s love for us, the harmful impact of rejecting His design, and the hope of His redemption in our lives. The reality is that most teenagers are looking at porn, experimenting sexually and are not convinced that there is anything morally wrong with any of these behaviors. In fact, the culture is working hard to erase any sexual ethic other than do what you like as long as you don’t hurt anyone else. Showing up with a “just say no to sex” message is like bringing a Dixie cup to confront a Super Soaker.
We need more than education.
While I wholeheartedly support the efforts of those who are teaching abstinence in schools, churches and in their own homes, it’s a mistake to think that information alone will be enough to stand against the internal and external pressures teens are facing. Similarly, a promise ceremony or signing a purity pledge may be external symbols of a commitment to abstinence, but teens and young adults must be equipped with a more complete picture of the spiritual landscape of sexuality. Why does sexuality matter to God? Why do I matter to God? Why is sex so often associated with shame? Most importantly, how do I understand the gospel in light of my sexuality and my sexual choices?
If you’ve been engaging with Authentic Intimacy as a ministry, you know that we are passionate about sexual discipleship™. The sexual discipleship™ model means that we teach about sexuality within the lifestyle of following Jesus, not just a class addressing purity or cultural questions. Discipleship requires relationship, modeling and honest dialogue throughout daily life.
Whatever models we might use in academic settings to teach about sexual health will ultimately be insufficient in keeping them “safe” if teens do not have parents and mentors who have a greater goal for them abstinence.
By Dr. Juli Slattery
This blog has been re-posted from Authentic Intimacy. Used with permission.
With the new year often comes reflection on the past, and resolutions for moving forward. But when the past is full of pain and brokenness, it can be difficult to hope for any change in the future:
“For many of us, pervasive, day in and day out brokenness has turned our youthful boast that “nothing is impossible with God” into a weary “nothing is ever going to change.” You might not voice it out loud, but you’ve come to expect that God will not answer prayer, much less “rend the heavens and come down” (Isaiah 64:1), and that brokenness will dominate your life’s headlines until your obituary takes its place.
It might be a broken country, where terrorists’ bombs explode every attempt at systemic development. Or a broken marriage, where mistrust has evicted tenderness from the home. Or a broken ministry, where the word seems to land only on the path with the birds. Or perhaps just a broken soul, where darkness has extinguished the last shreds of light.
In the wreckage of that kind of brokenness, we feel entirely justified as we adopt a hopeless view of our life. We might even call our hopelessness realism….”
Read the full article by Scott Hubbard at https://www.desiringgod.org/articles/begin-to-hope-again